Last
updated: 14/04/08
Conflict
and compromise
This
month marks the tenth anniversary of the ratification of the Good Friday
Agreement, the catalyst behind Belfast’s recent economic and social
transformation from bomb town to boom town.
At the heart of this conflict were the individuals who took up arms
and became members of the dense patchwork of paramilitarism that came
to define and dominate what is known as ‘The Troubles’.
The National Student met with two former paramilitary prisoners to discuss
their reasons for volunteering, what they think of the current peace
agreement and to learn how they have traded conflict for compromise.
On August
13, 1969 the simmering religious tensions between the Catholic nationalist
and the predominantly Protestant unionist communities exploded, and
rioting broke out across the country. Some of the most violent exchanges
took place in the interface areas of west Belfast where the communities
lived side by side, particularly on the now infamous Falls, a nationalist-dominated
area, and the unionist Shankill estate.
Within this climate of fear and hostility individuals on either side
of the religious divide joined militant organisations in an attempt
to defend their communities from attack - The Troubles had begun.
William Smith, a founding member of the Red Hand Commandos, a group
affiliated with the Loyalist Ulster Volunteer Force (UVF), spent 5 years
in prison for attempted murder. He explains that he became a member
because of his upbringing: “Many of us were born into it and when
I was 18 in 1969 the Shankill, the street I grew up on, started to fight
with the Falls. It was this violence that motivated me to become a founding
member of the Red Hand Commandos. We didn’t take a decision to
join on a particular day; back then we saw ourselves as reacting to
the IRA. It seemed the right thing to do at that time.”
As the conflict gathered momentum, the ranks of Loyalist and Republican
organisations swelled as more and more young men and women from both
communities became actively involved in conflict.
Michael Culbert served a 16-year prison sentence from 1978 until 1993
for killing British soldiers.
He highlights that while his nationalist upbringing played a major part
in his decision to join, it was the events of Bloody Sunday that proved
to be the final catalyst for him becoming an IRA soldier: “I joined
the Republican movement in the early months of 1972 when I was 23; a
decision driven by a basic sense of Irish nationalism - but the events
of Bloody Sunday were some of the main reasons for my membership. We
were involved in a war against the British army and the forces that
supported them. That is what we did and no apology.”
Similarly, William describes how both personal and community tragedy
saw many young Loyalists volunteer for active service: “Personal
encounters with death stimulated some people to join paramilitaries
while others did so because of events like Bloody Friday”. Roughly
six months after Bloody Sunday on July 21 1972, the IRA planted 22 bombs
across Belfast, killing two British Soldiers, seven civilians and seriously
injuring 130 others, a day which became known as Bloody Friday.
Within the 28 year period of the troubles 3,289 people were murdered,
representing 0.3% of the population, and 40,000 people were injured.
There were 35,000 recorded shootings, roughly 15,000 bomb explosions,
and it would be utterly impossible to even guess how many bullets were
fired - the shocking numerical summaries of a quagmire conflict that
destroyed the lives of thousands of people. However, if they are extrapolated
to reflect the population of Britain in the same period then over 110,000
people would have been killed and 1.4 million injured, a figure equivalent
to half of all the British deaths during the Second World War.
It was within this context that the Agreement was ratified. The culmination
of thousands of hours of debate and concession, it contained proposals
dealing with a range of complex issues, including the decommissioning
of paramilitary weapons, the early release of paramilitary prisoners,
the future of policing and criminal justice, and the relationship Northern
Ireland was to have with the Republic of Ireland and the rest of the
United Kingdom. A copy of the Agreement was posted to every household
in Northern Ireland and the Irish Republic, and referendums the following
May gave substantial support by voting 74% and 94% respectively for
ratification. Regardless of its complex success and failures, it has
been responsible for the most prolonged period of relative peace since
the current manifestation of the Ireland conflict began in 1969.
To date 450 prisoners have been released under the terms of the Agreement
and, as with any conflict, the disarmament and reintegration of former
prisoners is essential if the conflict is to be effectively resolved.
No amnesty for their crimes has been given, a contentious issue even
today, and some ex-prisoners have drifted toward criminality. The Police
Service of Northern Ireland (PSNI) estimates that the money made by
paramilitary organisations through illegal activity is in the millions.
Despite the problems that have come with reintegration and the decommissioning
of paramilitary weapons, many former political prisoners have crossed
the religious gulf to work with their former enemies. Coiste na n-Iarchimí,
working to reintegrate IRA ex-prisoners, and Epic, a parallel organisation
on the Unionist side, are among several schemes that regularly organise
cross-community events and work to integrate youths from both sides
by focusing on the common ground that unites them. Each organisation
receives a range of funding from the European Union and the British
or Irish government.
Michael explains that many former prisoners have swapped active conflict
for cross-community activism: “There are a lot of groupings involved
in the peace-making and building process. Political ex-prisoners tend
to be heavily involved in these activities. The main reason why it is
political ex-prisoners is that we were in prison because we cared about
own communities and we were political activists. We are continuing that
role in a new way and try to make sure that no more people lose their
lives.”
Within this new climate of peace, foreign investment has greatly increased,
rising by 300% in the last year and attracting nearly one billion dollars.
Unemployment is at an all time low.
Within this storm of change stubborn politicians have been uprooted,
army barracks have been dismantled and property prices have been thrown
sky high as the country has been transformed from being the owner of
the world’s most bombed hotel to being the UK’s most popular
stag weekend destination. However, this storm has been unable to topple
Northern Ireland’s three divisive pillars; polarisation, distrust
and sectarianism.
According to the Sutton Index a further 121 people have been killed
since the ratification of the Agreement, and paramilitarism remains
a powerful provincial force. Numerous riots and acts of violence have
taken place but, in comparative terms, Northern Ireland has improved
dramatically. What has superseded the troubles is a mirror of the drug
and gang violence that exists within the rest of the UK, though William
explains that violence in Northern Ireland will always have a sectarian
undertone. “The youth of today,” he says, “has a ready-made
enemy because of The Troubles, but much of it is a gang culture and
is different to the violence of that time.”
Like any scar, the troubles - the latest chapter in an 800 year conflict
- will never disappear from Northern Ireland, but if left to heal then
over time its effects will fade until it becomes a distressing memory
rather than a defining characteristic.
Paramilitarism will inevitably play a part in this healing process and
its hold within elements of both communities will remain a norm for
the foreseeable future. Yet the work of organisations such as Coiste
and Epic can at least turn some of this energy into a positive element
of a secure peace.
William, a leading figure in the Loyalist attempts to secure peace and
ratify the Agreement, is cautiously optimistic about the future: “We
have a good opportunity to become one of the best countries in Europe
but the government must not leave the working class people from these
communities behind in the ghettos. Belfast has the opportunity to be
great but only if everyone shares in the prosperity, otherwise it is
difficult to say what might happen.”
Michael too is aware of the great potential for hope to turn to division
and vice versa: “I feel strongly that the peace is stable, though
it is not satisfactory from a Republican perspective.”
“Much depends on Unionists and Republicans working together and
that is best for Northern Ireland. I firmly advocate supporting the
peace process, you have to try the best option and make it work and
that is people not dying.”
by
Franck Martin